His first e-mail :
Dear Sir,

I was browsing your website with great interest. You have done an excellent job of giving information about Hinduism in Today's World.

I am been constantly seeking for truth, and therefore I am looking for the one True Universal God, where I can praise, worship and honor the True living God.

Can you please tell me which is the one True Universal God?

Some times you have
- Lord Vishnu
- Lord Shiva
- Lord Brahma
- Lord Shri Mahavishnu
- Lord Srimann Naaraayana (Creator of the Universe)
- Lord Shri Lakshmi Nrisimha

Looking forward for a reply

Thanking you

Elias

My reply :

Dear MR. D'Costa,

At the very outset I thank you very much for your interest shown on the subject. I just give below a brief explanation about the Lord.

Srimann Naaraayana, who is the creator of this Universe is known as Sri Vishnu or Sri Mahavishnu. According to Veda the religious scripts on Hinduism, the Lord has taken nine Avatar so far (Birth in ten different postures) to rectify the anomalies in the society and to save the Earth from the then impending Calamities and to remove the evils from this Earth. 

One Birth of the Lord is pending known as "Kalki" avataar(form) and it will take about another 4,26,898 years to come. (The present part is of Kali Yuga comprising 4,32,000 years and we are in the first quarter having so far crossed 5102 years only).

Lord Sri Lakshmi Nrusimha was one such Birth in the form of Lion faced Human, who just appeared by breaking open from a Pillar. This birth was for the sole Individual named Prahlada, who was ardent disciple of Srimann Naaraayana, to save the Child from his father King Hiranyakasibu, who was a non believer of God and considered himself as Supreme to everyone.

Hiranyakasibu, the ruler forced his citizens to worship him only (the King) and none was allowed to worship any God. But his son Prahlada broke this rule to pray the Universal Lord Srimann Naaraayana. When his father King knew about this, he was challenged to prove that the Lord Srimann Naaraayana existed. The condition he put was, if there was a Creator of Universe existed,  he Should not appear in Human form or as animal, he should not appear during day time or night, he should not carry any weapon, he should not walk in just from the entrances. These were all such
difficult task for any one to fulfill.

The Lord Srimann Naaraayana took this challenge, as the confident Prahlada prayed, Lord Srimann Naaraayana took the avatar as Sri Lakshmi Nrisimha - the posture is that of Lion faced Human with Long Hard and sharp nails stronger than a Lion 's paw, appeared between the day and the night i.e. sun set (neither during day or night but the junction time known as Sandhya), thus fulfilling the King's all challenges and saved His disciple Prahlada. He then tore the Kind's body two pieces apart and settled peace
everywhere.

This Sri Lakshmi Nrisimha form of birth was just His answer only for the sake of a single human soul's prayer. So vast majority of Srivaishnavites (who worship the Lord Vishnu or Sri Mahavishnu) worship this form of Lord.

The Hindu scripts of Veda states, Lord Mahavishnu created the Brahmma through His Naval and appointed Brahmma to create the Universe. Brahmma created the Shiva and made Him as a destroyer. Then the Rishis, Munis (saints and sages) with the paraphernalia of the Brahmma Logam, (Eternal), Bhoologam (Earth) etc were created by Brahmma. Thus The creator is Srimann Naaraayana - The Mahavishnu, who is also the preserver and Lord Shiva as destroyer.
This is called Tri-Murthy or Three faces of the Lord.

You may please surf in my another web site on Srivaishnavam practices the URL http://trsiyengar.tripod.com and you will find the rational behind the Hindu's practices.

Thanks again for going through this lengthy mail, you are most welcome to send in your questions. I shall be grateful to you if you could please sign in my Guest Book, so that other surfers too get some valuable suggestions.


With best wishes for a Happy, prosperous and peaceful life to come ahead,

trs iyengar
Dec. 14, 2002 10.00 AM (Indian Standard Time)

Trs Iyengar 

I am glad that you are using the Vedic Scripture to verify your philosophy. But you haven't given me any scripture reference.

In seeking Truth, I like to discuss with you on the following topics
1) Origin / Creation of Universe
2) Nature of God
3) Origin, nature, and meaning of Man
4) Salvation of Man
5) Ultimate Destiny of Man

Following is the discussion on Topic 1 (Origin /Creation of Universe)

Contradiction 1:
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You mention in your opening letter "Srimann Naaraayana, who is the creator of this Universe is known as Sri Vishnu or Sri Mahavishnu."

In another words Lord Mahavishnu is the creator of this Universe. But,

Later in the closing you mention, "Lord Mahavishnu created the Brahmma through His Naval and appointed Brahmma to create the Universe. Brahmma created the Shiva and made Him as a destroyer. Then the Rishis, Munis (saints and sages) with the paraphernalia of the Brahmma Logam, (Eternal), Bhoologam (Earth) etc were created by Brahmma."

Here I find Brahmma is the creator of this Universe, because he is appointed to create Universe, Shiva, Rishis, Munis, Brahmma Logam, and Earth etc.

Contradiction 2:
-----------------
In the Svetavatar Upanishad chapter 3 we find Rudra is Ishwara, Ishwara is the creator (Svetavatara 3: 4 " He, the creator and supporter of the gods, Rudra, the great seer, the lord of all, he who formerly gave birth to Hiranyagarbha, may he endow us with good thoughts")

(Svetavatara 3:7 "Those who know beyond this the High Brahman, the vast, hidden in the bodies of all creatures, and alone enveloping everything, as the Lord, they become immortal")

In the Svetavatar Upanishad chapter 4 it tells us the description of Ishwara as Supreme Brahman and Creator.
(Svetavatar Upanishad 4: 12 "He, the creator and supporter of the gods, Rudra, the great seer, the lord of all, who saw Hiranyagarbha being born, may he endow us with good thoughts.") (Svetavatar Upanishad 4:13. "He who is the sovereign of the gods, he in whom all the worlds rest, he who rules over all two footed and four-footed beings,
to that god let us sacrifice an oblation.")

Contradiction 3:
----------------
In the Rig Veda, a Rishi says, (The wise call Him by different names, they call Him Agni, Yama or Matarswa) According to this mantra, God bears different names, but the confusion emerges when the very gods- Agni, Yama and
Matarswa are projected as independent gods. When the Rig Veda has given independent identity to the above -mentioned gods, what is the significance of this mantra?

Moreover, nowhere in the Vedas, Agni is called by the name of Yama or vice--versa. Thus, this mantra serves no useful end; it only creates confusion. This is not the only mantra, which creates contradiction. 

The Rig Veda (2/1/3-7) calls Agni by the names of Indra, Vishnu, Brahma, Varun, Mitra, Aryaman, Tvastar, Rudra, Pusan, Savitar and Bhag. Thus, this verse also adds to the confusion. If Agni is also Brahma, Vishnu and Indra, why are they accorded with separate godly identity and status? This mantra also suggests that Agni commands more influence as compared to Brahma, Vishnu and Indra. Therefore Agni is a true Universal God.

Contradiction 4:
----------------
Mahabharata (Adiparva, 66/36) says that Aditi gave birth to twelve sons, and Vishnu was the youngest of them. Indra was also one of them. Thus, Vishnu was the younger brother of Indra.

According to Shiva Purana (21, 30-59), Shiva with his wife Parvati wished to produce a child by performing intercourse with Parvati. Resultantly, Vishnu was born. When the light is shed on his being mortal, How is Vishnu a Universal God ?

The Shatpath Brahmin (14/1/17) says that Vishnu was killed with an arrow.

Maitrayani Samhita (4/5/9) and the Panchavish Brahmin also accept the fact relating to Vishnu's death.
How can we worship a Dead God?

The question thus arises, how can a person who is bound by the chains of birth and death create the universe as popularly held in Hinduism? On what ground do
the Puranas' claim to prove that all the incarnations, described in Hindu scriptures, belong to Vishnu?

Contradiction 5:
------------------
In the Taitirya Samit -( 'Prajapati' is described as the creator of gods and demons, while the Rig Veda (10/72/2) describes Brahmanaspati as the creator of
gods. Again the Taitirya Samit) (1/6/9/1; 2/l/21) projects 'Prajapati' as the creator of Yagya and human beings while the Rigveda (1/96/2) says that Agni
created human beings. That is why Agni is called the father of human beings.

But Agni has himself been depicted in Rig Veda as taking birth as living creatures. It is also mentioned in the Taitirya Samit(1/5/9/7) that 'Prajapati' created animals; and having the desire to create people he (3/1/1/1) observed penance.

Now there is again a question to be answered by the Taitirya Samit, (it is known that it will not); if 'Prajapati' was Swambhu and the creator, why did
he observe penance? If he did, he did to whom? This obviously suggests that there was someone who was superior to 'Prajapati', or like others, 'Prajapati'
too was a creation of a religious fallacy and described as a god.

The Vedic scripture presented have contradictory views; it serves only to misguide the people about the creator of the universe.

Contradiction 6:
----------------
In the Bhagavad-Gita 10: 13-15 " Arjuna said: "O Krishna, I believe all that you have told me to be true. O Lord, neither the celestial controllers nor the demons comprehend your glory. (10.14) O Creator and Lord of all beings, God of
all celestial rulers, the Supreme person, and Lord of the universe, no one understands you. You alone know yourself." (10.15)

Based on Bhagavad-Gita, Swami Bhaktivedanta and The Gaudiya Vaishnav school, claim Lord Krishna is Himself the Supreme God, and not merely an incarnation of another deity (Refer http://www.asitis.com/foreword.html)

Contradiction 7:
-----------------
Sai Baba Claims He is the True, walking, talking, living God, who is currently living on the earth, and performing miracles.

In all Hinduism has about 330 million gods
(http://uwacadweb.uwyo.edu/religionet/er/hinduism/HCOSMOS.HTM )
(http://www.islamzine.com/ideologies/hinduism/hindu6.html)
(The Compact Guide to World Religions by Dean C Halverson)

Well Trs Iyengar you still have to tell me who is the True Universal God?

Is it - 'Prajapati', Agni, Indra, Vishnu, Soma, Mitra, Varun, Shakti, Krishna or anyone else? All of them are described in the Vedas as the creator. Who the real Creator is still continues to be a riddle to be resolved by those who
believe in Hinduism.

Does all this not leave the impression that the Vedic scriptures are books
written by men about God which is filled with no clear statements on who really created the Universe.

Conclusion:
-------------
-------------
The Hindu Trimurti consists of Brahma, Vishnu and Shiva. Hindus ordinarily refer to Brahma as the -Creator, Vishnu as the -Preserver and Shiva as the -Destroyer. However, Shaivites (followers of Shiva) insist that Shiva is the primal person and source of the universe. Vaisnavites (worshippers of Vishnu) believe that he is the Creator-God and relate him to
the omnipresent, primeval waters believed to exist before the creation of the world.

Basic to Hinduism is the belief that the creation came from a primordial substance referred to as prakriti. Many teachers in Hinduism propose a pantheistic, monistic view of creation (-that the universe, with its substance, laws and phenomena, is actually God in manifestation and that all things in the universe are of one essential substance. This monistic view is termed Advaita) a concept that also insists the natural creation is not real. It is an illusion, perpetrated by God (a condition called Maya).

In Hindu cosmogony, there is no absolute beginning point assigned to the creation of the universe. Instead, there are an infinite number of cycles of creation and dissolution. The creation stories are understood to mean the periodic emanations of God into the form of the material universe.
Furthermore, the word for creation in Sanskrit is srishti. It does not imply creating something out of nothing; it rather means the transformation of a subtle or spiritual substance into a physical or material one. So the more proper description might be that the universe is the (projection of the Supreme Being,) not an act of creation.
(Ref: Bansi Pandit, The Hindu Mind (Glen Ellyn, Illinois: B & V Enterprise
1991)      

      

Dear Mr. D'Costa,

Indeed it is very interesting to go through the contradictions!. No doubt, these exist not only in everyones mind but in Veda too.

Before we enter into these matter, just let us simply ask one question that every one needs an answer. What is the meaning of life, birth and death ? Is it just a cycle that caused by nature or does it imply any reactions to the past and future? (before we are born and after our death) ?

Is there any life after death? Does it exist and apply for every creature on this Universe? Practically, those who have seen, never spoke about it and those who speak about these never seen it. (This is according to the Vaishnavite Azhwars Divya Prabhandam phrase in Tamil)

Lord Sri Krishna says in the Bhagavad-Gita (this in itself is with many more contradictions), that He Himself is everything. And this script is widely accepted by every sect and sub-sect of Hindu faiths/followers. Further more, Bhagavad-Gita is essence of the four Veda known as Rig, YAJUR, Saama & Adharvana.

Lord Sri Krishna Himself declared that He is the one for Saama Veda. Saama Veda is in poetic form and sung with Raaga. Does this mean that He is not in favour of other Veda or He just recommends only Sama Veda to all? 

I do agree, there are contradictions aplenty even within one
chapter to other in any specific Upanishad. It is the
interpretations and individual understanding that matters. The splinter groups within Hindu religion are, no doubt, a creation of the confused lots.

To state that Sri Krishna or Srimann Naaraayana is Supreme to other Demy & Semi Gods is - one small conclusive evidence in every Vedic scripts - viz.: a surrender note. This is recited (by all the Brahmans from Dwaitham/ Adwaitham & VISHISHTAATHVAITHAM) at the end of their daily prayers & after finishing each and every rituals, all the Brahmans used to offer their Karma to Sri Krishna, who is known with 1008 Names. (This even the Shaivites who worship Shiva, recites at the end of each and every rituals!).

Dwaitham, Adwaitham and VISHISHTAATHVAITHAM - are the three major groups formed within the Brahman society. But at the end of each performance, rituals and routines, all the three sects including the Shaivites, offer the benefits to Lord Sri Krishna with two different slokhas, which are common to all. (Versus rough translation):

(A)

If I had erred in my offerings, whether in Mantra
(recital of Slokhas), Tanrta (in practice) or in Bhakti (in my
devotion), Oh Lord, please Pardon me and accept these offerings, the benefits of it belong to You, Sri Krishna. This is the rough translation of the following slokha or versus.

(Mantra heenam, kriyaa heenam, Bhakti heenam,
uthaasana: yaththu thamthu mayaa deva, paripoornam thathasthuthe.
Praayachithaani, aseshaani, thapapa karma aathmakaanivai, yaani desham aseshaanam, sarvam Sri Krishna anusmaranam param).

(B)

Whatever just I did perform & Spoke/recited, (including the daily prayer, any special puja etc) the Heart & mind as power, the entire benefits of which I dedicate to the Lord Srimann Naaraayana.

(Kaayenu Vaacha, manase Indriyairva,
Bhuddiyaathmanava, prakruthe: svabhaavaath. Karomi yathyath sakalam parasmai Naaraayanaayethi samarpayaami).

Thus irrespective of the Sects and Sub sects including the
Shaivites, they begin their rituals with "Achyuthaaya
Nama:" (the first of the 1008 names of Lord Sri Mahavishnu)
and finish it with above offering the same to Lord Krishna. Is it not in itself a proof that all the divisions within the Brahmans accepted Lord Sri Krishna as Supreme?

I agree there are millions of Gods and demy Gods in this sub
continent. Yes, you name a subject; you will find a God in that name in one or other corner of this land called Bharat 
i.e. India. Alas! All the human creations.

About Religion, to the best of my knowledge, what I learnt from the olden scripts and also through ages, generations and experience, I found that Hinduism is by far the flexible one for everyone to follow of on own. No compulsions, no forces or pressures. Here one is free to adhere or leave it if he/she doesn't like.,

For the sake of knowledge, I did read the other religious books, to some extent, but firmly settled with Hinduism, maybe it is because I was born in the Community. But what I Could I sum up in few line is the following paragraph:

" Shiva or Vishnu? Who is great? Who stands tall? What
qualitative difference is going to happen by knowing who's
greater than whom? 

It's a very childish idea. Greatness and other concepts have killed the sensitivity in man. He does not bother about real things, whereas he is ready to argue about the things which he doesn't know really, he just collected the bookish knowledge and started arguing about this. 

Wonder how people could accept the concept of God without really had the inquisitiveness to know about it. They think it is the cheapest thing in the world! But you have to put yourself at stake! That's why it is dangerous to accept mere theologies any religion, be it Hinduism, Buddhism, Islam, Christianity, Judaism, Jainism or any other you name it. 

Now, here I agree with Shri. Bansi Pandit (Ref: Bansi Pandit, The Hindu Mind (Glen Ellyn, Illinois: B & V Enterprise). His theory is most acceptable one than others views.

People are carrying the corpses instead of real-life experiences. Thousands of people killed all over the world every day in the name of dictates from any religion. Hatred and enmity spread venom amongst each other.  Does this world need such of these religions really ?  

If the world drops the so-called religions, then the world would have a different dimension of living. People would take responsibility for what they are doing they will not simply dump it on the ' one above '. Then the real freedom happens. Freedom leads to responsibility, Joy and  Happiness"
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In my personal opinion, religions are creations of the society, which wanted to have full control on the growing populace. To make sense and also to discipline them, they made several conditions put forth for the commons. Veda is immortal. But the interpretations by many people at different stages manipulated the entire value of the Subjects. That is the fact one will come to conclusion. 

The great known saints who lived in the 19th and 20th centuries are more enlightened ones on Religion. Sri Ramakrishna Paramahamsa, Swami Vivekananda is a few to mention. And about Sri Krishna mission (ISKON) I am not making any comments. The Bhakti is there but with some mixtures of west and east. Surely not traditional way of worship.

About Sri Sathya Sai Baba, the less said the better. He has some magical powers. This any magician can do. He just cannot claim to be an avatar. Lord Himself need not boast his own image! But I appreciate his efforts in doing a lot of social works such as building hospitals, free treatment, educational institutions, water and irrigation projects etc. He too preaches non-violence and love etc.

I am not a scholar nor I claim any religious status for me. I am a layman with ordinary qualities. I am not preaching/ propagating Srivaishnavam culture. My aim and intentions are just to publicize the inner meaning of rituals performed by Srivaishnavites and make them understand what they do. I never mentioned any Vedic reliance, slokha or versus from any Upanishad.

I know this letter does not give you any reply to your search. Yet, it is a small way of clarification as a layman I can extend. If the world drops the isms & Religion, then we can see a more different dimensions in life! That is the TRUTH.
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Thank you very much for your patience to go through this lengthy  mail and
I remain,
truly yours,
trs iyengar
Dec. 21, 2002

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This is not concluded. I shall post the replies I receive from the person concerned, with whom I am corresponding now. Please send in your comments and supportive materials. I shall publish same in these pages for readers clarifications.  Or you may E-mail to Mr. D'casta at :  elias_dcosta@usa.net  and communicate directly for giving your views. Thanks,

trs iyengar      

 

To my above mail the following reply was received by me from Mr. D'Costa on the 20th Jan :